PieRat<p><span class="h-card" translate="no"><a href="https://mas.to/@newyorktimes" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>newyorktimes</span></a></span> </p><p>Its anti-Israel you dumbfucks.</p><p>Israel cloaks their <a href="https://kolektiva.social/tags/genocide" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>genocide</span></a> in <a href="https://kolektiva.social/tags/judiasm" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>judiasm</span></a> so they can scream at everyone against them <a href="https://kolektiva.social/tags/antisemite" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>antisemite</span></a>.</p><p>The <a href="https://kolektiva.social/tags/Palestineans" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Palestineans</span></a> are ALSO <a href="https://kolektiva.social/tags/semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>semitic</span></a> you pro-genocide ignoramuses.</p>
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#semitic
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Sean Bala<p>On a more direct note, this post reminds me a video from the YouTube channel LangFocus discussing how there are these weird coincidental features shared between <a href="https://mas.to/tags/Celtic" class="mention hashtag" rel="tag">#<span>Celtic</span></a> and <a href="https://mas.to/tags/Semitic" class="mention hashtag" rel="tag">#<span>Semitic</span></a> languages. I think his conclusion is that they are probably coincidences but it is a weird series of similarities. </p><p>He might have some videos that explore what you are thinking about here. </p><p>2/2</p><p><a href="https://www.youtube.com/watch?v=OAAmwtdP1bE" target="_blank" rel="nofollow noopener noreferrer" translate="no"><span class="invisible">https://www.</span><span class="ellipsis">youtube.com/watch?v=OAAmwtdP1b</span><span class="invisible">E</span></a></p>
Hopeful Humanizer<p>Since <a href="https://sfba.social/tags/Arabic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Arabic</span></a> <a href="https://sfba.social/tags/people" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>people</span></a> are also a <a href="https://sfba.social/tags/Semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semitic</span></a> people, would not prejudice against them also be <a href="https://sfba.social/tags/antisemitism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>antisemitism</span></a>? Or is it “the last allowable <a href="https://sfba.social/tags/prejudice" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>prejudice</span></a>?”</p>
Archaeology News :verified:<p>Rare bilingual inscription discovered in Saudi Arabia’s Tabuk province</p><p>During a recent excavation in the village of Alqan, located in Saudi Arabia’s Tabuk province, archaeologists uncovered a bilingual inscription featuring two lines of Thamudic script alongside one line in early Arabic...</p><p>More information: <a href="https://archaeologymag.com/2024/06/bilingual-inscription-in-saudi-arabia/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">archaeologymag.com/2024/06/bil</span><span class="invisible">ingual-inscription-in-saudi-arabia/</span></a></p><p>Follow <span class="h-card" translate="no"><a href="https://mstdn.social/@archaeology" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>archaeology</span></a></span></p><p><a href="https://mstdn.social/tags/archaeology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>archaeology</span></a> <a href="https://mstdn.social/tags/archeology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>archeology</span></a> <a href="https://mstdn.social/tags/archaeologynews" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>archaeologynews</span></a> <a href="https://mstdn.social/tags/semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>semitic</span></a> <a href="https://mstdn.social/tags/alqan" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>alqan</span></a> <a href="https://mstdn.social/tags/philology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philology</span></a> <a href="https://mstdn.social/tags/historicallinguistics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>historicallinguistics</span></a> <a href="https://mstdn.social/tags/thamudic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>thamudic</span></a> <a href="https://mstdn.social/tags/ancientlanguage" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ancientlanguage</span></a> <a href="https://mstdn.social/tags/linguistics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>linguistics</span></a></p>
TopKnot<p>I wasn't sure if I was anti-Semitic or pro <a href="https://mas.to/tags/Semitic" class="mention hashtag" rel="tag">#<span>Semitic</span></a>. Apparently I can't call myself either. Why? This whole subject is way more complex that I thought. </p><p>Maybe explain it like I'm 8 years old.</p>
joe•iuculano :mastodon:<p><span class="h-card" translate="no"><a href="https://mstdn.social/@Free_Press" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>Free_Press</span></a></span> </p><p>Er, I beg to differ. He looks <a href="https://masto.ai/tags/French" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>French</span></a>, not <a href="https://masto.ai/tags/Semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semitic</span></a>. IMO, that's <a href="https://masto.ai/tags/JacquesDeMolay" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>JacquesDeMolay</span></a>, Grandmaster of the <a href="https://masto.ai/tags/KnightsTemplar" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>KnightsTemplar</span></a>. Long story, which I will not get into here. Suffice it to say, via <a href="https://masto.ai/tags/Carbon14" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Carbon14</span></a> dating, the <a href="https://masto.ai/tags/Shroud" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Shroud</span></a> came into "existence" some time in the 14th century. Interestingly, and in my belief, not coincidentally, that's when <a href="https://masto.ai/tags/KingPhilippe" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>KingPhilippe</span></a> of <a href="https://masto.ai/tags/France" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>France</span></a> had him arrested (October 13, 1307) and later burned at the stake (March 18,1314).</p><p><a href="https://masto.ai/tags/Medieval" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Medieval</span></a> <a href="https://masto.ai/tags/History" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>History</span></a> <a href="https://masto.ai/tags/ShroudOfTurin" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ShroudOfTurin</span></a></p>
Open Book Publishers<p>📢New Publication Alert!</p><p>📚 Explore the linguistic treasure trove of <a href="https://hcommons.social/tags/Jibbali" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Jibbali</span></a>/#Śḥərɛ́t. Giuliano Castagna delves into this endangered language, preserving its rich <a href="https://hcommons.social/tags/proverbs" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>proverbs</span></a> and <a href="https://hcommons.social/tags/idioms" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>idioms</span></a> for future generations.</p><p>This book explores the rich paremiological heritage of <a href="https://hcommons.social/tags/Jibbali" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Jibbali</span></a>/#Śḥərɛ̄́t, an endangered pre-literate language belonging to the Modern <a href="https://hcommons.social/tags/SouthArabian" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SouthArabian</span></a> sub-branch of <a href="https://hcommons.social/tags/Semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semitic</span></a>, spoken by an ever-decreasing number of people in the <a href="https://hcommons.social/tags/Dhofar" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Dhofar</span></a> governorate of the Sultanate of Oman. </p><p>Reflecting the historical value of <a href="https://hcommons.social/tags/proverbs" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>proverbs</span></a> and <a href="https://hcommons.social/tags/idiomatic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>idiomatic</span></a> expression within the documentation of a language, Giuliano Castagna analyses a sizeable share of <a href="https://hcommons.social/tags/Jibbali" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Jibbali</span></a>/#Śḥərɛ̄́t <a href="https://hcommons.social/tags/proverbs" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>proverbs</span></a>, sayings and idioms from <a href="https://hcommons.social/tags/Arabic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Arabic</span></a>-language publications, as well as hitherto unpublished expressions that reveal undocumented features in the domains of <a href="https://hcommons.social/tags/lexicon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>lexicon</span></a>, <a href="https://hcommons.social/tags/phonetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>phonetics</span></a>, <a href="https://hcommons.social/tags/phonology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>phonology</span></a> and <a href="https://hcommons.social/tags/morphology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>morphology</span></a>. </p><p>🔗Access or get your hard copy at <a href="https://doi.org/10.11647/OBP.0422" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="">doi.org/10.11647/OBP.0422</span><span class="invisible"></span></a></p>
CHAUNCEY I. BROWN III<p><a href="https://mastodon.social/tags/FBI" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FBI</span></a> Now Claims <a href="https://mastodon.social/tags/Trump" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Trump</span></a>’s Would-Be <a href="https://mastodon.social/tags/Assassin" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Assassin</span></a> Allegedly Ran an “Anti-<a href="https://mastodon.social/tags/Immigrant" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Immigrant</span></a> and Anti-<a href="https://mastodon.social/tags/Semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semitic</span></a>” <a href="https://mastodon.social/tags/SocialMedia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SocialMedia</span></a> Account — <a href="https://mastodon.social/tags/GAB" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>GAB</span></a> Founder Refutes This Claim with FBI’s Own Receipt. <a href="https://chaunceyibrowniii.com/chaunceys-blog/f/fbi-now-claims-trump%E2%80%99s-assassin-was-anti-immigrant-anti-semitic" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">chaunceyibrowniii.com/chauncey</span><span class="invisible">s-blog/f/fbi-now-claims-trump%E2%80%99s-assassin-was-anti-immigrant-anti-semitic</span></a></p>
Reverend Elvis - Suzy Q NetworkArabic-Islamic philosophy<br>Unfortunately, there is very little good literature in Europe that deals with Arabic-Islamic philosophy. “Western” research is extremely Eurocentric and full of prejudices. If at all, Semitic philosophy is only accorded an intermediate position between ancient times/Hellenism and the European Renaissance/Enlightenment. However, Arab culture was the cultural high culture in the period of European late antiquity and the Middle Ages and the true heirs of Hellenism, which was by no means as “European” as the Germanic tribes would like it to be. The sphere of influence stretches from the Indus to Spain and it is very wrong to dismiss this treasure of humanity as “barbaric”, while at the time people were sitting on the proverbial trees and knew nothing at all. Other Semitic cultures, such as the Hebrews, only wrote storybooks during that time. The only important European philosopher who appreciated the merit of the Arabs was <a class="hashtag" href="https://friends.undeadnetwork.de/tag/nietzsche" rel="nofollow noopener noreferrer" target="_blank">#Nietzsche</a>, so you know what you have.<br><br><a class="hashtag" href="https://friends.undeadnetwork.de/tag/arabic" rel="nofollow noopener noreferrer" target="_blank">#arabic</a> <a class="hashtag" href="https://friends.undeadnetwork.de/tag/islamic" rel="nofollow noopener noreferrer" target="_blank">#islamic</a> <a class="hashtag" href="https://friends.undeadnetwork.de/tag/culture" rel="nofollow noopener noreferrer" target="_blank">#culture</a> <a class="hashtag" href="https://friends.undeadnetwork.de/tag/philosophy" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a class="hashtag" href="https://friends.undeadnetwork.de/tag/semitic" rel="nofollow noopener noreferrer" target="_blank">#semitic</a> <a class="hashtag" href="https://friends.undeadnetwork.de/tag/worldculture" rel="nofollow noopener noreferrer" target="_blank">#worldculture</a>
Open Book Publishers<p>📢New Publication Alert!</p><p>📜'Roles and Relations in <a href="https://hcommons.social/tags/BiblicalLaw" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>BiblicalLaw</span></a>' by Christian Canu Højgaard is out now!</p><p><a href="https://hcommons.social/tags/Ancientlaw" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Ancientlaw</span></a> texts were not arbitrary collections of <a href="https://hcommons.social/tags/legal" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>legal</span></a> paragraphs but articulations of certain world views. The laws were rational in their own respect and were based on the lawgiver’s <a href="https://hcommons.social/tags/ethos" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ethos</span></a>. </p><p>However, since the ethical values of the lawgiver rarely—if ever—surface in the text itself, it hasn't proven easy to grasp with traditional, <a href="https://hcommons.social/tags/exegetical" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>exegetical</span></a> methods. This study offers a novel approach to mapping out the ethos of an ancient law text like <a href="https://hcommons.social/tags/Leviticus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Leviticus</span></a> 17–26. </p><p>By employing <a href="https://hcommons.social/tags/socialnetwork" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>socialnetwork</span></a> analysis, the participants and their interactions are mapped to scrutinize the ethical roles embodied by the persons of the law. </p><p>To accomplish this, the study undertakes meticulous research into both the participants and the interactions of <a href="https://hcommons.social/tags/Leviticus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Leviticus</span></a> 17–26. </p><p>👉This is the 25th volume published as part of our '<a href="https://hcommons.social/tags/Semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semitic</span></a> Languages and Cultures' series. </p><p>🔗<a href="https://openbookpublishers.com/books/10.11647/obp.0376" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">openbookpublishers.com/books/1</span><span class="invisible">0.11647/obp.0376</span></a></p>
Jeremy Buffer Jones :tinoflag:<p>When you understand the <a href="https://mastodon.nz/tags/Palestinian" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Palestinian</span></a> people are also <a href="https://mastodon.nz/tags/Semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semitic</span></a> the claims of <a href="https://mastodon.nz/tags/antisemitism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>antisemitism</span></a> being made by <a href="https://mastodon.nz/tags/POTUS" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>POTUS</span></a> and <a href="https://mastodon.nz/tags/MSM" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MSM</span></a> make sense in the context of the disgusting behaviour by <a href="https://mastodon.nz/tags/Zionists" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Zionists</span></a>. </p><p><a href="https://mastodon.nz/tags/USPol" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>USPol</span></a> <a href="https://mastodon.nz/tags/FreePalestine" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FreePalestine</span></a> <a href="https://mastodon.nz/tags/NeverAgain" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>NeverAgain</span></a> </p><p><a href="https://youtu.be/PDOlPim1wc0?si=CupRtV-CPcS8LktR" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">youtu.be/PDOlPim1wc0?si=CupRtV</span><span class="invisible">-CPcS8LktR</span></a></p>
Sirius Business<p>A question about <a href="https://mas.to/tags/Ugaratic" class="mention hashtag" rel="tag">#<span>Ugaratic</span></a> textbooks, are they all or mostly written with the assumption you know st least one other <a href="https://mas.to/tags/Semitic" class="mention hashtag" rel="tag">#<span>Semitic</span></a> language as I've been warned before?</p><p><a href="https://mas.to/tags/AncientLanguages" class="mention hashtag" rel="tag">#<span>AncientLanguages</span></a> <a href="https://mas.to/tags/AncientLevant" class="mention hashtag" rel="tag">#<span>AncientLevant</span></a> <a href="https://mas.to/tags/AncientNearEast" class="mention hashtag" rel="tag">#<span>AncientNearEast</span></a> <a href="https://mas.to/tags/Ugarit" class="mention hashtag" rel="tag">#<span>Ugarit</span></a> <a href="https://mas.to/tags/LanguageLearning" class="mention hashtag" rel="tag">#<span>LanguageLearning</span></a></p>
Open Book Publishers<p>📢New Publication Alert!</p><p>📜Step into the past with 'Arabic Documents from <a href="https://hcommons.social/tags/Medieval" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Medieval</span></a> Nubia' by Geoffrey Khan, out now!</p><p>This volume presents an edition of a corpus of <a href="https://hcommons.social/tags/Arabic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Arabic</span></a> documents datable to the 11th-12th century that were discovered by the <a href="https://hcommons.social/tags/EgyptExplorationSociety" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>EgyptExplorationSociety</span></a> at the site of the <a href="https://hcommons.social/tags/Nubian" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Nubian</span></a> fortress Qaṣr Ibrīm (situated in the south of modern <a href="https://hcommons.social/tags/Egypt" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Egypt</span></a>). </p><p>The edition of the documents is accompanied by English translations and a detailed analysis of their contents and historical background. </p><p>They are of particular importance since previous historical studies from the perspective of <a href="https://hcommons.social/tags/Arabic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Arabic</span></a> sources have been almost entirely based on <a href="https://hcommons.social/tags/historiographical" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>historiographical</span></a> sources, often written a long time after the events described and distorted by tendentious points of view.</p><p>👉This is the 24th volume published as part of our '<a href="https://hcommons.social/tags/Cambridge" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cambridge</span></a> <a href="https://hcommons.social/tags/Semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semitic</span></a> Languages and Cultures' series.</p><p>Access at <a href="https://www.openbookpublishers.com/books/10.11647/obp.0391" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">openbookpublishers.com/books/1</span><span class="invisible">0.11647/obp.0391</span></a></p>
jonburr<p><span class="h-card" translate="no"><a href="https://social.tchncs.de/@AdeptVeritatis" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>AdeptVeritatis</span></a></span> <span class="h-card" translate="no"><a href="https://masto.ai/@Miro_Collas" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>Miro_Collas</span></a></span> </p><p>PALESTINIANS ARE also <a href="https://mastodon.social/tags/SEMITIC" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SEMITIC</span></a> PEOPLE. <br>The genocide being committed against Gaza civilians is <a href="https://mastodon.social/tags/ANTI" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ANTI</span></a>-SEMITIC <br>People protesting against this Genocide are being <a href="https://mastodon.social/tags/PRO" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>PRO</span></a>-SEMITIC</p><p>Zionists DO NOT have a monopoly on Semitism</p><p>Zionists DO NOT have the right to defy international humanitarian laws and commit whatever atrocities they choose. </p><p>Most of the "people" screaming <a href="https://mastodon.social/tags/antisemitism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>antisemitism</span></a> against the protestors are israeli bots & puppets.</p><p><a href="https://mastodon.social/tags/Gaza" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Gaza</span></a> <a href="https://mastodon.social/tags/gazagenocide" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>gazagenocide</span></a> <a href="https://mastodon.social/tags/Palestine" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Palestine</span></a></p>
PC<p><a href="https://mas.to/tags/TIL" class="mention hashtag" rel="tag">#<span>TIL</span></a> <a href="https://mas.to/tags/TodayILearned" class="mention hashtag" rel="tag">#<span>TodayILearned</span></a> the ABC’s of Abjads, known as consonantal alphabets. The ancient original writing systems where the symbols were consonants, leaving readers to supply the appropriate vowels. This is different from alphabets that include letters for both consonants and vowels, such as the Latin alphabet used for English.</p><p>In modern times, <a href="https://mas.to/tags/abjads" class="mention hashtag" rel="tag">#<span>abjads</span></a> are still in use in various parts of the world, especially for <a href="https://mas.to/tags/Semitic" class="mention hashtag" rel="tag">#<span>Semitic</span></a> <a href="https://mas.to/tags/languages" class="mention hashtag" rel="tag">#<span>languages</span></a>. Here are some examples and contexts in which they are used:</p>
Josh McKinnon<p>Well that’s that then <a href="https://aus.social/tags/semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>semitic</span></a></p>
Kellyann<p>I'm not up on recent scholarship, but I clearly miss nerding out about <a href="https://babka.social/tags/Semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semitic</span></a> languages. Does anyone on here want to talk <a href="https://babka.social/tags/BiblicalHebrew" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>BiblicalHebrew</span></a>, <a href="https://babka.social/tags/Ugaritic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Ugaritic</span></a>, or <a href="https://babka.social/tags/NorthwestSemiticInscriptions" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>NorthwestSemiticInscriptions</span></a>?</p>
katch wreck<p>`"Hevenu shalom aleichem" (Hebrew: הבאנו שלום עליכם "We brought peace upon you") is a <a href="https://mastodon.social/tags/Hebrew" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hebrew</span></a>-language folk song based on the greeting <a href="https://mastodon.social/tags/Shalom" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Shalom</span></a> aleichem. While perceived to be an <a href="https://mastodon.social/tags/Israeli" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Israeli</span></a> folk song, the melody of "Hevenu shalom aleichem" pre-dates the state of Israel and is of <a href="https://mastodon.social/tags/Hasidic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hasidic</span></a> origin.` </p><p><a href="https://en.wikipedia.org/wiki/Hevenu_shalom_aleichem" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">en.wikipedia.org/wiki/Hevenu_s</span><span class="invisible">halom_aleichem</span></a></p><p><a href="https://mastodon.social/tags/israel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>israel</span></a> <a href="https://mastodon.social/tags/Jewish" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Jewish</span></a> <a href="https://mastodon.social/tags/Hebrew" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hebrew</span></a> <a href="https://mastodon.social/tags/Hasidim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hasidim</span></a> <a href="https://mastodon.social/tags/Palestine" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Palestine</span></a> <a href="https://mastodon.social/tags/Semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semitic</span></a> <a href="https://mastodon.social/tags/People" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>People</span></a> <a href="https://mastodon.social/tags/OneBlood" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>OneBlood</span></a> <a href="https://mastodon.social/tags/OneLove" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>OneLove</span></a> <a href="https://mastodon.social/tags/OneHeart" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>OneHeart</span></a> <a href="https://mastodon.social/tags/OneSoul" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>OneSoul</span></a> <a href="https://mastodon.social/tags/OneLove" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>OneLove</span></a></p>
rēd ⭐<p>By definition, <a href="https://mstdn.plus/tags/semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>semitic</span></a> is not exclusively referring to just Israel.</p>
Open Book Publishers<p>📢<a href="https://hcommons.social/tags/OutNow" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>OutNow</span></a> in <a href="https://hcommons.social/tags/OA" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>OA</span></a>: '<a href="https://hcommons.social/tags/Linguistic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Linguistic</span></a> Theory and the <a href="https://hcommons.social/tags/Biblical" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Biblical</span></a> Text', edited by William A. Ross and Elizabeth Robar. </p><p>This volume is the result of the 2021 session of the Linguistics and the <a href="https://hcommons.social/tags/Biblical" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Biblical</span></a> Text research group of the Institute for Biblical Research, which addresses the history, relevance, and prospects of broad theoretical linguistic frameworks in the field of <a href="https://hcommons.social/tags/biblicalstudies" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>biblicalstudies</span></a>.</p><p><a href="https://hcommons.social/tags/Cognitive" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cognitive</span></a> <a href="https://hcommons.social/tags/Linguistics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Linguistics</span></a>, Functional <a href="https://hcommons.social/tags/Grammar" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Grammar</span></a>, generative linguistics, historical linguistics, complexity theory, and <a href="https://hcommons.social/tags/computational" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>computational</span></a> analysis are each allotted a chapter, outlining the key theoretical commitments of each approach, their major concepts and/or methods, and their important contributions to the contemporary study of the <a href="https://hcommons.social/tags/biblical" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>biblical</span></a> text. </p><p>This <a href="https://hcommons.social/tags/OA" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>OA</span></a> title is available at <a href="https://openbookpublishers.com/books/10.11647/obp.0358" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">openbookpublishers.com/books/1</span><span class="invisible">0.11647/obp.0358</span></a></p><p>👉This is the 20th volume published as part of our '<a href="https://hcommons.social/tags/Cambridge" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cambridge</span></a> <a href="https://hcommons.social/tags/Semitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semitic</span></a> <a href="https://hcommons.social/tags/Languages" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Languages</span></a> and <a href="https://hcommons.social/tags/Cultures" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cultures</span></a>' series. </p><p>Click below to access other titles in the series 👇<a href="https://www.openbookpublishers.com/series/2632-6914" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">openbookpublishers.com/series/</span><span class="invisible">2632-6914</span></a></p>
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